Sunday, July 28, 2019

Who Sold Nigeria To The British For £865k In 1899? By Cheta Nwanze

This is the story of the first oil war, which was fought in the 19th century, in the area that became Nigeria.

All through the 19th century, palm oil was highly sought-after by the British, for use as an industrial lubricant for machinery. Remember that Britain was the world’s first industrialised nation, so they needed resources such as palm oil to maintain that.
Palm oil, of course, is a tropical plant, which is native to the Niger Delta. Malaysia’s dominance came a century later. By 1870, palm oil had replaced slaves as the main export of the Niger Delta, the area which was once known as the Slave Coast. At first, most of the trade in the oil palm was uncoordinated, with natives selling to those who gave them the best deals. Native chiefs such as former slave, Jaja of Opobo became immensely wealthy because of oil palm. With this wealth came influence.

However, among the Europeans, there was competition for who would get preferential access to the lucrative oil palm trade. In 1879, George Goldie formed the United African Company (UAC), which was modelled on the former East India Company. Goldie effectively took control of the Lower Niger River. By 1884, his company had 30 trading posts along the Lower Niger. This monopoly gave the British a strong hand against the French and Germans in the 1884 Berlin Conference. The British got the area that the UAC operated in, included in their sphere of influence after the Berlin Conference.

When the Brits got the terms they wanted from other Europeans, they began to deal with the African chiefs. Within two years of 1886, Goldie had signed treaties with tribal chiefs along the Benue and Niger Rivers whilst also penetrating inland. This move inland was against the spirit of verbal agreements that had been made to restrict the organisation’s activities to coastal regions.

By 1886, the company name changed to The National Africa Company and was granted a royal charter (incorporated). The charter authorised the company to administer the Niger Delta and all lands around the banks of the Benue and Niger Rivers. Soon after, the company was again renamed. The new name was Royal Niger Company, which survives, as Unilever, till this day.

To local chiefs, the Royal Niger Company negotiators had pledged free trade in the region. Behind, they entered private contracts on their terms. Because the (deceitful) private contracts were often written in English and signed by the local chiefs, the British government enforced them. So for example, Jaja of Opobo, when he tried to export palm oil on his own, was forced into exile for “obstructing commerce”. As an aside, Jaja was “forgiven” in 1891 and allowed to return home, but he died on the way back, poisoned with a cup of tea.

Seeing what happened to Jaja, some other native rulers began to look more closely at the deals they were getting from the Royal Nigeria Company. One of such kingdoms was Nembe, whose king, Koko Mingi VIII, ascended the throne in 1889 after being a Christian schoolteacher. Koko Mingi VIII, King Koko for short, like most rulers in the yard, was faced with the Royal Nigeria Company encroachment. He also resented the monopoly enjoyed by the Royal Nigeria Company and tried to seek out favourable trading terms, with particularly the Germans in Kamerun (Cameroon).
By 1894, the Royal Nigeria Company increasingly dictated whom the natives could trade with, and denied them direct access to their former markets. In late 1894, King Koko renounced Christianity and tried to form an alliance with Bonny and Okpoma against the Royal Nigeria Company to take back the trade. This is significant because while Okpoma joined up, Bonny refused. A harbinger of the successful “divide and rule” tactic.

On 29 January 1895, King Koko led an attack on the Royal Niger Company’s headquarters, which was in Akassa in today’s Bayelsa state. The pre-dawn raid had more than a thousand men involved. King Koko’s attack succeeded in capturing the base. Losing 40 of his men, King Koko captured 60 white men as hostages, as well as a lot of goods, ammunition and a Maxim gun. Koko then attempted to negotiate a release of the hostages in exchange for being allowed to chose his trading partners. The British refused to negotiate with Koko, and he had forty of the hostages killed. A British report claimed that the Nembe people ate them. On 20 February 1895, Britain’s Royal Navy, under Admiral Bedford attacked Brass and burned it to the ground. Many Nembe people died and smallpox finished off a lot of others.

By April 1895, business had returned to “normal”, normal being the conditions that the British wanted, and King Koko was on the run. Brass was fined £500 by the British, £62,494 (NGN29 million) in today’s money, and the looted weapons were returned as well as the surviving prisoners. After a British Parliamentary Commission sat, King Koko was offered terms of settlement by the British, which he rejected and disappeared. The British promptly declared him an outlaw and offered a reward of £200 (£26,000; NGN12 million today) for him. He committed suicide in exile in 1898.
About that time, another “recalcitrant King”, the Oba of Benin, was run out of town. The pacification of the Lower Niger was well and truly underway. The immediate effect of the Brass Oil War was that public opinion in Britain turned against the Royal Nigeria Company, so its charter was revoked in 1899. Following the revoking of its charter, the Royal Niger Company sold its holdings to the British government for £865,000 (£108 million today). That amount, £46,407,250 (NGN  50,386,455,032,400, at today’s exchange rate) was effectively the price Britain paid, to buy the territory which was to become known as Nigeria.

N.B: This post was originally published on May 19, 2014

Wednesday, July 24, 2019

LEWIS BOXING PROMOTIONS HOST ILEYA BOXING FIESTA AT LIBERTY STADIUM, IBADAN



The dream of becoming a World Champion in the global boxing 🥊 stage begins with a step in the right direction and Lewis Boxing Promotions offers the right trajectory and atmosphere for the realisation of such hope. Henry Lewis Promotions, a global brand boxing promoter par excellence, who is an astute professional in the boxing arena continues its quest on hunting new talents and unveiling a new Anthony Joshua to the world.

This hunt knows no bound and Ibadan present a safe atmosphere for this expedition and that is why on Ileya Day - 'Ileya Boxing Fiesta' is going live in Ibadan from the staple of Lewis Boxing Promotions who have come to give the boxing fans some delightful moment on Ileya Day Festival. You can expect no dulling moment from the beginning to the end as powerful fighters and fans favorites will be on full guard for your viewing pleasure. Live in the ring will be our different champions from different categories who will go on the ring side, pound for pound, to see who becomes victorious at the end of the bout. You're guaranteed to be at the edge of your seat all through rounds.


The Obafemi Awolowo (Liberty) stadium will be lit up on the 13th of August for the ground shaking event as the abundant talent of champion Oyekola Ridwan (scorpion), Akeem Sidiku (Dodo), Hardeyemeh Adekanla (Spirit), Taiwo Agbaje (Esepo), Lokossou Jacob from Benin Rebuplic, Isaac Dawuona from Ghana and a host of other top local and international fighters will be there to fire up the once in a year boxing event. The female boxers will not be left out of the total action package as they will also be throwing jabs and knockout punches on the arena.

Our own Champion 'Ogo Ibadan' himself, Rilwan Oyekola (Scorpion) and Ghanaian-London based Isaac Dawuona will fight it out in an international bout. You are guaranteed of an interesting timeout at the Liberty Stadium on post Ileya Day, 13th of Aigust, and there will also be musical events to cheer the boxing fans present from your favorite artists such as Shade Black, Oyinkanade and Ashbel.

Don't miss out on this big moment to relieve the mood and watch our biggest talents square it up on the ring against each other.

Tuesday, July 23, 2019

BAYO ADELABU: CONGRATULATORY MESSAGE TO ALL MINISTERIAL NOMINEES


I wish to congratulate all the ministerial nominees as contained in the President's letter to the Senate today. I'm particularly happy for our party members and leaders from the southwest zone nominated to serve in the President's cabinet during his second tenure in office. These are Mr Sunday Dare, Alhaji Rauf Aregbesola, Mr Babatunde Fashola SAN, Otunba Niyi Adebayo, Dr Olorunnibe Mamoora, Arch. Olamilekan Adegbite and Chief Tayo Alasoadura. Your nominations are all well deserved and professionally diversed as you have all distinguished yourselves in your various chosen fields. I am convinced you will all use your expertise to contribute to the economic growth and development of Nigeria as a whole and South west region in particular and consequently better the lots of the common man. I want to remind you that Nigerians' performance expectations of you are very high and i plead with you to ensure those expectations are not only met but surpassed. I wish you all successful screening and confirmation by the Senate.

I also use this opportunity to plead with all our teeming supporters and generally, members of the APC in Oyo state to keep your calm and rejoice with our new ministerial nominee for Oyo state, Mr Sunday Dare, and I implore you all to give your support to him to enable him succeed in his new role. Mr Sunday Dare is our brother, an accomplished journalist and party faithful from Ogbomosho who has in his own little way been contributing quietly to the success of our party APC, both at the state and national levels. Therefore, his nomination for the ministerial position is highly welcome and deserved and I hope he will use the office to benefit the party and contribute his own quota to the reconciliation process about to begin within the APC fold to enable us have a stronger and more formidable party ahead of 2023 general elections. I plead with all of us to give our support for him to succeed.

To those of our members that were expectant of my nomination as a minister, you should please not be bothered or disappointed or brood over nothing as ministerial role is by appointment and not an election nor a compensation for electoral loss. A lot of people are qualified to be so appointed and a lot of interests would also be considered in the selection. What matters most is for the party to have a competent nominee whose tenure will be beneficial to the party and its members and improve the party's performance reputation ahead of future elections. I have had a good share of federal government appointments since 2014 when I was appointed the Deputy Governor of the Central Bank of Nigeria and automatic directorship and chairmanship of AMCON, NIBSS, FITC and NAIRSAL. It's just fair to let others have a shot at it provided it's all about serving the people. I didn't resign my lucrative job to chase a ministerial appointment again but to seek election as the executive governor of the state which is not yet foreclosed given the advantage of my age, another election in 2023 and hopefully a success at the ongoing election petition tribunal case. And I'm happy to let you know that we are making good progress at the tribunal which we hope to follow to a successful conclusion. And of course, 2023 is just a couple of years away when we still have another opportunity at the polls.

As it is now, we should focus on strengthening the party through genuine reconciliation among aggrieved members, encouraging emerging new party leaders to give their best in supporting members and providing constructive, objective and formidable opposition to the ruling party at the state level.


I want to thank our dear President and all APC party leaders for the wise choice of the ministerial nominees representing the southwest zone and wish all the nominees nationally, a successful tenure. Once again, Congratulations to you all.

Signed
Bayo Adelabu FCA, FCIB

Adelabu Congratulates Sunday Dare, Aregbesola, Fashola, Adebayo... Appeals for calm and support for the Oyo State nominee



I wish to congratulate all the ministerial nominees as contained in the President's letter to the Senate today. I'm particularly happy for our party members and leaders from the southwest zone nominated to serve in the President's cabinet during his second tenure in office. These are Mr Sunday Dare, Alhaji Rauf Aregbesola, Mr Babatunde Fashola SAN, Otunba Niyi Adebayo, Dr Olorunnibe Mamoora, Arch. Olamilekan Adegbite and Chief Tayo Alasoadura. Your nominations are all well deserved and professionally diversed as you have all distinguished yourselves in your various chosen fields. I am convinced you will all use your expertise to contribute to the economic growth and development of Nigeria as a whole and South west region in particular and consequently better the lots of the common man. I want to remind you that Nigerians' performance expectations of you are very high and i plead with you to ensure those expectations are not only met but surpassed. I wish you all successful screening and confirmation by the Senate.

I also use this opportunity to plead with all our teeming supporters and generally, members of the APC in Oyo state to keep your calm and rejoice with our new ministerial nominee for Oyo state, Mr Sunday Dare, and I implore you all to give your support to him to enable him succeed in his new role. Mr Sunday Dare is our brother, an accomplished journalist and party faithful from Ogbomosho who has in his own little way been contributing quietly to the success of our party APC, both at the state and national levels. Therefore, his nomination for the ministerial position is highly welcome and deserved and I hope he will use the office to benefit the party and contribute his own quota to the reconciliation process about to begin within the APC fold to enable us have a stronger and more formidable party ahead of 2023 general elections. I plead with all of us to give our support for him to succeed.

To those of our members that were expectant of my nomination as a minister, you should please not be bothered or dissappointed or brood over nothing as ministerial role is by appointment and not an election nor a compensation for electoral loss. A lot of people are qualified to be so appointed and a lot of interests would also be considered in the selection. What matters most is for the party to have a competent nominee whose tenure will be beneficial to the party and its members and improve the party's performance reputation ahead of future elections. I have had a good share of federal government appointments since 2014 when I was appointed the Deputy Governor of the Central Bank of Nigeria and automatic directorship and chairmanship of AMCON, NIBSS, FITC and NAIRSAL. It's just fair to let others have a shot at it provided it's all about serving the people. I didn't resign my lucrative job to chase a ministerial appointment again but to seek election as the executive governor of the state which is not yet foreclosed given the advantage of my age, another election in 2023 and hopefully a success at the ongoing election petition tribunal case. And I'm happy to let you know that we are making good progress at the tribunal which we hope to follow to a successful conclusion. And of course, 2023 is just a couple of years away when we still have another opportunity at the polls.

As it is now, we should focus on strengthening the party through genuine reconciliation among aggrieved members, encouraging emerging new party leaders to give their best in supporting members and providing constructive, objective and formidable opposition to the ruling party at the state level.


I want to thank our dear President and all APC party leaders for the wise choice of the ministerial nominees representing the southwest zone and wish all the nominees nationally, a successful tenure. Once again, Congratulations to you all.

Signed
Bayo Adelabu FCA, FCIB

Friday, July 19, 2019

LEWIS BOXING PROMOTIONS: ANNUAL ILEYA BOXING FESTIVAL


When the bell rings at the Obafemi Awolowo Stadium (Liberty stadium), Ibadan on the 13th of August you should know it is The Ileya Boxing Fiesta organized by The Lewis Boxing Promotions - A promotional halo that illuminates the collective interest of both the local and the neighboring fighters, top warriors who travel down to contend the centre square beneath the promotional umbra of Henry Lewis Boxing Promotions.

The boxing gyms are all up to halogen the stage in the quest for the next boxing star prodigy so you can expect the right atmosphere and funfair. 10 boxing bouts from 20 of our best fighters in the city will be up on the stage and all our local fans favorite boxers are included for your live viewing pleasure.

Rilwan Oladosu, the champion is taking the stage on the date, so is Rilwan Oyekola (Scorpion), Akeem Sidiku (Dodo), Taiwo Agbaje (Esepo), Adekanla Adeyemi (Spirit), Olanrewaju Durodola, Prince Nwoye (Lion), Adeyemi Opeyemi (Sense) and a host of other top fighters in both local and neighboring towns and cities.

There will also be music from our popular performing artists who will also do their bit to liven up the boxing arena - Shade black, Oyinkanade and Ashbel will all supply the audience with some musical tunes to dance.

There will be no dull moment on the 13th of August, 2019, 4pm at the Liberty Stadium. Come with your family to celebrate this Ileya Festival amid top boxing bouts to entertain your way through the Festive season.

Ticket Price:
Popular Side.    - #500
Covered Space - #1,000
Ringside            - #2,000
VVIP                   - #5,000

For more information:
Henrylewis@facebook.com
www.henrylewisboxing.com
📞 08113797755, 08186149183

Sunday, July 14, 2019

MANY CHAMPIONS BUT THE LAST MAN STANDING GET CROWNED INSIDE THE LEWIS' RING.

Over the years, many boxers in Nigeria especially here in Oyo state end up their careers at the motto parks, end up being a bodyguard, end up being the head of a gang starts, end up being politician dogs and well labeled the name terrorizer that terrorize any society they belong.

But to day, the story of boxers have began to change from what people used to defined them as in the past, thanks to Lewis boxing promotions and the likes.

Lewis boxing promotions brings under management of Henry Lewis is a body that hunts and promotes talented boxers in Nigeria and Africa at large.

Another big stage of boxing game tagged "ILEYA BOXING FIESTA" which will featured many champions across the country through the sponsorship of Lewis Boxing Promotions, will again hit the ancient city of Ibadan on the second day of Ileya festival, the 13th of August, 2019.

The likes of champion Oyekola Ridwan (scorpion), Akeem Sidiku (Dodo), Hardeyemeh Adekanla (Spirit), Taiwo Agbaje (Esepo), Lokossou Jacob from Benin Republic, Isaac Dawuona from Ghana and lots of boxers including female boxers will be bouting hardly that day in their different weight categories.

The biggest fights of the day which you won't want to miss are between the 'Ogo Ibadan' himself, Rilwan Oyekola (Scorpion) and Ghanaian London based Isaac Dawuona in an international bout. Of course, Adekanla Adeyemi (Spirit) will be in the ring with Samuel after silencing the noising Isaac Chukwudi (I-Star) from Lagos in the GOTV boxing night19.

Make your way to the formal Liberty stadium now Obafemi Awolowo stadium on the second day of Ileya festival and let us ramboooooooo..... Remember, only the last man standing leaves the ring with the belt!

Monday, July 08, 2019

Iponriku vs Oloolu: Fable or Fact? (Iponriku P'Oloolu Si Gege)


IPONRIKU., a dreadful war masquerade, he that fought, defeated, killed and beheaded OLOOLU during a superiority fight in Gege market right here in the city of Ibadan in 1928, and took his head away.

Baba Muri, popularly known as Baba Alowonle narrated the story in my presence in 1989 and I will spare some minutes with you to relate the story in details. This is one of many evergreen memories from my childhood experiences as a little boy growing up in IIDIKAN, in the ancient city of Ibadan.

Baba Alowonle was a respected and brilliant storyteller, he narrated a lot of never-been-told stories of the gone years. It was true he had that knowledge. His gift of story telling was unequalled and unparalleled..., you would be forced to listen to him as suspense would grow after suspense which would pin you down to listen to him with undivided attention. I used to think if baba Muri had gone to school he probably could beat Chinua Achebe in storytelling competition, (Lol). I give it to him.

On that day, I was sent to grind pepper in his shop. Baba Alowonle ran a one-stop grinding shop where grinding of foodstuffs of all kinds could be done, his shop was located beside Alade Suleiman 's house just directly opposite Idikan Baptist Primary School in Ibadan.

Baba Alowonle was very popular in IIDIKAN street between the 80's and the 90's, he was a fine agile old man in his early 60s at that time, with a big bank of knowledge of history.

I was asked, or rather forced to sit and wait because a technician was fixing the grinding machines he would use for us, some other women were there too, waiting to grind beans, corns, dried yam tubers known as 'elubo' and etc., and few minutes later a girl came and queued behind me.

We were about five in number waiting and wanting to grind different things one after the other according to the order of our arrival in ascension. Muritala, his son, who suffered from sickle cell anaemia sat at one corner by the pathway that led into their house at the back of the shop. Muritala was my classmate in the primary school. And Muili, his apprentice, and Lateef, Muri's younger brother, were busy fetching water from the well in the middle of the compound.

While we waited, baba Alowonle threw a big chunk of cola-nut in his mouth and began to smash it between his upper and lower molars, the crush sound was audible as the cola-nut surrendered and lost its strength between his teeth, and immediately he began to sing joyfully:

IPONRIKU P'OLOLU SI GEGE, P'OLOLU,
IPONRIKU P'OLOLU SI GEGE, P'OLOLU.

One among the women became restless and  turned to baba Alowonle, "Baba is it true that Iponriku killed Oloolu ?" She asked enthusiastically.

Baba Alowonle stopped singing and he cleared his throat, he gave a nod to indicate he wanted to begin to tell the story. He definitely enjoyed being depend upon for clues in such situation, as he was ready to share his story he knew they didn't know.

Though, I had heard people singing that trite song many times but I had thought it was a mere fairytale. Baba Alowonle was ready to narrate the story and I really wanted to listen and learn. Maybe he really wanted to divert our attention and while-away the time while the technician busied working on his grinding machines.

Many things still flash through my mind from the huge log of events from my childhood in Idikan Ibadan. The evergreen jamborees of Egungun festival can never be swept under the carpet of the gone years just like that.

The days of:
Oloolu,
Alapansanpa,
Atipako,
Amoniloju Baba Morili,
Abidi-Elege,
Oyii,
Ayilere,
Jalaruru,
and Adeyi were few among the known-by-all Egungun in Ibadanland at that time.

From Oopo-yeosa down to the Ibikunle, Ayeye-Agbaje to Asukuna, Beere-Alekusho to Orita-merin. Fom Oje to Labo and Aremo, we would trek as many miles as we could following any masquerade of our choice.

As a child of dedicated deacon in one of the biggest church in the city of Ibadan at that time, I knew hell would be waiting for me at home if my father knew I had been catching fun by following egungun around the town.

One among the masquerades that used to captivate my interest among all was IPONRIKU. But why?

IPONRIKU was believed to be the most feared and powerful. We were told he killed OLOOLU and had his head taken away with him. And that truly added to his prestige among other masquerades we knew about at that time.

But how far is this true? Baba Muri confirmed it was true.

According to him, sometime before the second world war, OLOOLU had a superiority feud with IPONRIKU.

Honestly, OLOOLU was supposed to be the most dreadful masquerade in Ibadanland because no woman had ever seen him and remained alive to tell her story. Markets, schools, worship houses like churches and mosques must be closed down, and streets must be abandoned and empty.

That was the only time ever when boys and men were considered equal. Women and girls must be kept in the closets of their houses. The mere threats of sounds of their feet could kill as fear would hold their breaths to ransom, men were superior indeed.

The man behind OLOOLU cloak, the one that carried the masquerade regalia at that time was a short dark skin man, with a tribal marks that resembled the that of chief Adedibu. On his shoulder there was always a dried human skull.

There was another legendary story about the dry skull, it was widely believed that the skull was his own daughter's. His daughter ran into him while he was still wearing the masquerade regalia, it was a taboo. The girl die on the spot and he severed her head. Truly if he could kill his own daughter like that, then tell me whose daughter he won't kill for disrespecting the tradition and violating the taboo?

Unlike other masquerade, he never covered his face with mask and always held in his hand a big wooden scoop, 'Igbako'. It was believed the magical scoop was a tool he used in drying up the blood of his victims before cutting their heads. For nearly two decades I knew him, I never witnessed where he killed anybody. The stories of killing and cutting of heads started and ended only in the rumours peddled around by his admirers.

OLOOLU masquerade would roam the whole city of Ibadan on his bare feet in the midst of several thousands of men with wild beating of drums, but wherever he would go, all female living creatures must not meet or see him face to face.

According to baba Alowonle, IPONRIKU had warned OLOOLU not to pass through his street around Gege area where today is known as BORN-FOTO, but OLOOLU defied his warning, and IPONRIKU angrily vowed to deal with him mercilessly if he could dare him once again.

On the last day of OLOOLU roaming that year which was a Thursday..., IPONRIKU gathered seven of his senior wives outside, all of them tied black wrappers while their heads were left shaved off and they were told to be pounding empty mortals with pestles inside the burning sun on that day.

IPONRIKU himself sat by one corner watching over them. He had warned OLOOLU and was waiting for him to defy his order. Not too long when the sound of OLOOLU's heavy drumbeat was heard from far, IPONRIKU stood up and the tempo of pounding by his wives was elevated.

The massive followers of OLOOLU knew the implication of the impending war between the two powerful men and they stayed aloof in order to prevent possible inflictions during the battle.

OLOOLU dared IPONRIKU and he was able to bring down one of the IPONRIKU's wives and took to his heels, IPONRIKU ran after him and was able to catch up with him at the deserted GEGE market junction where both engaged each other in war-like confrontation, IPONRIKU was able to overpower OLOOLU while he rendered him unconscious. He took out his sword and cut-off OLOOLU 's head. He took his head and his masquerade regalia away with him.

The news of the incident spread across the city of Ibadan and beyond. The colonial authority brought the situation under control as quickly as possible before it escalated to a full-blown war among the people, especially amongst the two opposing followers, and the government hence came up with strict regulations against the traditional and ritual practices among the locals at the time. Egungun festival was banned for several years to suppress the bitterness and needless calls for reprisal attacks.

That was the end of baba Alowonle's narration, IPONRIKU fought and killed OLOOLU in 1928.

Don't let us forget that a similar incident took place in the 80's between the new generation of OLOOLU and AJAGBE-MO-KEFERI (a popular Islamic scholar who was famous in the 80's), who also warned OLOOLU not to pass through his street. OLOOLU disregard the warning and that nearly became a religious war between the traditionalists and Islamic community at that time. The situation was brought under control by the stern interference of the then military administration at that time.

Iponriku p'Oloolu si Gege, p'Oloolu. I don't know how far the story it's true, but I remember we sang the trite song always at that time as little kids.

Source: Prince Hammed Olajide